Collected Works of Nolini Kanta Gupta - Vol. 3
- A Yoga of the Art of Life
- Nature's Own Yoga
- Sri Aurobindo and his School
- Sri Aurobindo's Gita
- Our Ideal
- Lines of the Descent of Consciousness
- An Aspect of Emergent Evolution
- The New year Initiation
- Yogic Initiation and Aptitude
- Arjuna or The Ideal Disciple
- The Body Human
- Some Conceptions and Misconceptions
- Here or Otherwhere
- The Sunlit Path
- The Spiritual Outlook
- Sectarianism or Loyalty
- Sinceriry
- True Humility
- The Spirit of Tapasya
- Dynamic Fatalism
- Mater Dolorosa
- Origin and Nature of Suffering
- The Tragic Spirit in Nature
- The Soul's Odyssey
- The Divine Man
- Human Progress
- Consciousness as Energy
- Evolution of the Spiritual Consciousness
- The Freedom and the Force of the Spirit
- To Be or Not To Be
- Readings in Savitri
- At the Origin of Ignorance
- Physician, Heal Thyself
- The Body Natural
- The Measure of Time
- Man the Prototype
- The Role of Evil
- Man and Superman
- True Charity
- Varieties of Religious Experience
- Children and Child Mentality
- The Soul of a Nation
- The Soul and its Journey
- The End of a Civilisation
- Darkness to Light
- Types of Meditation
- The Conscious Being
- The Story of Creation
- Earth a Symbol
- Total Transformation Demands Total Rejection
- The Individual and the Collective
- How to Wait
- Fatigue and Work
- The Steps of the Soul
- The Expanding Body
- Body, the Occult Agent
- The Integral Realisation
- Ever Green
- A Page of Occult History
- Directed Change
- Value of Gymnastics
- Mental Silence
- Mind, Origin of Separative Consciousness
- The Personal and the Impersonal
- I Have Nothing
- Here or Elsewhere
- When Imperfection is Greater Than Perfection
- Individual and Collective Soul
- The Wonder of It All
- To Learn and to Understand
- The Coming of Superman
- Towards Redemption
- Sweet Holy Tears
- Identification of Consciousness
- The Central Consciousness
- The Constants of the Spirit
- Selfless Worker
- Second Sight
- The Mother on Herself
- Realisation, Past and Future
- The Spiral Universe
- This Expanding Universe
- The World Serpent
- This Mystery of Existence
- Record of World history
- Freedom and Destiny
- The Divine Truth
- The Symbolic Ignorance
- Diseases and Accidents
- The Problem of Evil
- This Ugliness in the World
- Divine Justice
- The Divine Suffering
- Divine Disgust
- Things Significant and Insignificant
- Why Do We Forget Things
- How to get Rid of Troublesome Thoughts
- Bad Thought formation
- Why are Dreams Forgotten
- On Occultism
- Mysticism and Occultism
- Meditation and Some Questions
- Meditation and Meditation
- Prayer and Aspiration
- Offering and Surrender
- Equality of the Body
- Personal Effort and Will
- How to Feel that we Belong to the Divine
- Sincerity is Victory
- Images of Gods and Goddesses
- The Yogic Centres
- The Inner and the Outer
- And this Agile Reason
- The Force of Body
- The Body and the Psychic
- The Psychic Being
- Past Lives and the Psychic Being
- The Homogeneous Being
- Service Human and Divine
- The Divine Family
- The Nature and Destiny of Art
- Music - Its Origin and Nature
- Music - Indian and European
- Specialisation
- Index

The Symbolic Ignorance
How can there be dark spots in the light of the full consciousness (the Mother's consciousness)? The darkness is only relative and depends upon the degree or status of conscious-ness. At the outset, on lower and narrower ranges, the light is dim and hedged in: it is surrounded by a much greater and denser area of darkness. As the consciousness grows, that is to say, manifests itself, as it rises and widens, the obscurity too recedes more and more and slowly fades away. This consciousness is not personal, but something impersonal. In other words, it holds within itself the universe including especially the earth. And earth is a dark object; it is made of ignorance and unconsciousness. The light envelops it and only gradually penetrates and transforms it. The Mother's consciousness is thus the representative consciousness; it represents all that is yet unconscious and striving secretly without knowing towards consciousness; it is also at the same time the light itself that acts and transforms. The divine consciousness embodied acting upon itself thus symbolises and embodies its action upon what would be viewed as others.
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