Collected Works of Nolini Kanta Gupta - Vol. 1
- The New Humanity
- The Creative Soul
- Rationalism
- The Intuition of the Age
- The Nietzschean Antichrist
- On Communism
- The Basis of Social Reconstruction
- A Theory of Yoga
- The Parting of the Ways
- Principle and Personality
- The Basis of Unity
- Three Degress of Social Organisation
- The World War
- The Message of the Atomic Bomb
- National and International
- The Right of Absolute Freedom
- Federated Humanity
- Vansittartism
- India One and Indivisible
- The Basic Unity
- The Way to Unity
- Independence and its Sanction
- New World-Conditions
- The Ideals of Human Unity
- On Social Reconstruction
- Panacea of Isms
- Life-sketch
- The Malady of The Century
- Aspects of Modernism
- Modernism - An Oriental Interpretation
- The other aspect of European Culture
- The Spiritual Genius of India
- Divine Humanism
- Some Thoughts on the unthinkable
- The Standpoint of Indian Art
- Art and Katharsis
- Hamlet - A Crisis of The Evolving Soul
- Modernish Poetry
- Tagore - Poet and Seer
- The March of Civilisation
- A Chapter of Human Evolution
- The Eternal East and West
- A Global Humanity
- The Immortal Nation
- Evolution of the Spiritual Consciousness
- Matter Aspires
- An Evolutionary Problem
- Values Higher and Lower
- Man and the Gods
- God's Labour
- Bypaths of Soul'sJourney
- The Immortal Person
- In Quest of Reality
- Physics of Philosophy
- The Observer and the Observed
- An Age of Revolution
- The Changed Scientific Outlook
- Knowledge by Identity
- The Place of Reason
- The Revealer and the Revelation
- Darshana and Philosophy
- The Sanctity of the Individual
- Sartrian Freedom
- A Modernish Mentality
- Evolution or Special Creation
- Man to be Surpassed
- Lone to the Lone
- The Urge for Progression
- Being or Becoming and Having
- Success and its Conditions
- The Base of Sincerity
- Process of Purification
- Sweet Adversity
- The Soul in Anguish
- The Nature of Perfection
- God Protects
- Vengeance is Mine
- There's a Divinity
- Divine Intervention
- Yoga as Pragmatic Power
- Caesar Versus the Divine
- Light, More Light
- Index
National and International
A LEADING Nationalist has opined that he does not understand the "slogan" of viewing the nation against a background of internationalism. We can only say that the patriot has learnt nothing and forgotten nothing always like the old guards attached to the old regime who do not see how much water has flown below their feet while they stood gazing at the sky or shut themselves up in their ivory tower. Well, a village headman could in the same way assert that he does not know and cares not to know how to look upon his village against the background of the whole nation: still the village exists only in and through the life of the nation. Even so, the nation which grew out of the fusion of clans and tribes has to outgrow itself; it has to live today, if she wishes to live, in and through the life of humanity as a whole.
Kurukshetra is a turning-point in history. The battle
was between an old order that had to go and a new order that was
taking birth. The old order was supported, on the one hand, by
Bhishma and Drona, personating its codes and laws, its morals, and,
on the other, by Duryodhana and Sisupala as its dynamic actors and
executors. The new order was envisaged by Krishna and its chief
protagonists were the five brothers. The old order meant the
supremacy of the family and the clan: that was the central unit round
which society grew and was held together. Krishna came to break that
mould and evolve a higher and larger unit of collective life. It was
not yet the nation, but an intermediary stage something like a League
of clans, (as we in our day are trying another higher stage in the
League of Nations). The Rajasuya celebrates the establishment of this
New Order of a larger, a greater human organisation, Dharmarajya, as
it was called.
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We have just passed through another, a far greater, a catastrophic Kurukshetra, the last Act (Shanti Parvam) of which we are negotiating at the present moment. The significance of this cataclysm is clear and evident if we only allow ourselves to be led by the facts and not try to squeeze the facts into the groove of our past prejudices and set notions. All the difficulties that are being encountered on the way to peace and reconstruction arise mainly out of the failure to grasp what Nature has forced upon us. It is as simple as the first axiom of Euclid: Humanity is one and all nations are free and yet interdependent members of that one and single organism. No nation can hope henceforth to stand in its isolated grandeur – not even America or Russia. Subject or dependent nations too who are struggling to be free will be allowed to work out their freedom and independence, on condition that the same is worked out in furtherance and in collaboration with the ideal of human unity. That ideal has become dynamic and insistent – the more man refuses to accept it, the more he will make confusion worse confounded.
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